Bible | International Qur'anic Studies Association

By Emran El-Badawi and Gabriel Reynolds

The International Qur’anic Studies Association is happy to announce its first international meeting, taking place in St. Andrews, Scotland, from July 8-10, 2013. IQSA will be co-sponsoring a number of panels on the Qur’an with the Society of Biblical Literature, as well as a public lecture by Dr. Alain George. Please consult the schedule below for panel details. All meeting room assignments are currently TBD. Further details will be forthcoming here.

You are also strongly encouraged to subscribe to our blog in order to receive weekly news updates or informed posts on various dimensions of Qur’anic Studies today. On behalf of the co-directors, steering committee and partners we thank you for your enthusiasm and support for IQSA. We look forward to seeing you in St. Andrews!

St. Andrews (standrewsfreshers.com)

Qur’an and Islamic Tradition in Comparative Perspective

July 8, 2013
9:00 AM to 12:00 PM

Theme: Islam and Interfaith Studies in Scottish Universities

Zohar Hadromi-Allouche, University of Aberdeen, Presiding

Hugh Goddard, University of Edinburgh
Islam and Interfaith Relations in Scotland (20 min)

Fiona McCallum, University of St. Andrews
‘Same Old’? Muslim-Christian Relations and the Arab Uprisings (20 min)

Discussion (35 min)

Break (30 min)

Johan Rasanayagam, University of Aberdeen
From an Anthropology of Islam to an Anthropology through Islam (20 min)

Saeko Yazaki, University of Glasgow
Dialogues between Islam and Judaism in Ethics and Spirituality: The Andalusi landscape and Zionism (20 min)

Discussion (35 min)

Qur’an and Islamic Tradition in Comparative Perspective
Joint Session With: Qur’an and Islamic Tradition in Comparative Perspective, International Qur’anic Studies Association
July 8, 2013
3:00 PM to 6:00 PM

Theme: Prophets and Prophethood between Bible and Qur’an

Zohar Hadromi-Allouche, University of Aberdeen, Presiding

Emran El-Badawi, University of Houston, Introduction (7 min)

Gabriel Said Reynolds, University of Notre Dame, Introduction (7 min)

Anne-Laure Zwilling, Centre National de la Recherche Scientifique and Anne-Sylvie Boisliveau, Rijksuniversiteit Groningen
Moses and the Burning Bush: A Two-Voice Analysis (20 min)

David Kiltz, Berlin-Brandenburgische Akademie der Wissenschaften
“Ebionism” and the Qur’an Revisited (20 min)

Discussion (16 min)

Break (30 min)

Mehdi Azaiez, IREMAM / CNRS
Prophetical Polemics in the Bible and the Qur’an: The Case of Counter-Discourse (20 min)

Michael Pregill, Elon University
Intertextual Complications: The Qur’anic Cain and Abel Reconsidered (20 min)

Tommaso Tesei, University of Notre Dame
Apocalyptic Prophecies in the Qur’an and in Seventh Century Extrabiblical Literature (20 min)

Discussion (20 min)

Theme: Rhetoric and the Qur’an: Structure, Composition, Argumentation

Orhan Elmaz, University of St. Andrews, Presiding

Michel Cuypers, IDEO
Semitic Rhetoric in Sura 81 (Al-Takwir) and Chapter 10 of the Testament of Moses (20 min)

Ulrika Mårtensson, Norwegian University of Science and Technology
Al-Tabari’s Rhetorical Concept of the Qur’an: Implications for Historical and Contemporary Research (20 min)

Discussion (35 min)

Break (30 min)

Mustansir Mir, Youngstown State University
Hamid al-Din al-Farahi on Qur’anic balaghah (20 min)

Gabriel Said Reynolds, University of Notre Dame, Respondent (20 min)

Discussion (35 min)

Qur’an and Islamic Tradition in Comparative Perspective
Joint Session With: International Qur’anic Studies Association, Qur’an and Islamic Tradition in Comparative Perspective
July 9, 2013
3:00 PM to 4:15 PM

Gabriel Said Reynolds, University of Notre Dame, Presiding

Alain George, University of Edinburgh
On an early Qur’anic palimpsest and its stratigraphy: Cambridge Or. 1287 (45 min)

Break (5 min)

Discussion (25 min)

Theme: Qur’anic and Biblical Discourses in Comparative Perspective

Andreas Görke, University of Edinburgh, Presiding

Keren Abbou Hershkovits, Ben-Gurion University of the Negev
Idris, Enoch, and Celestial Knowledge: Astronomical Knowledge Given (or Taken?) from Heaven (20 min)

Nadjet Zouggar, Louvain-la-Neuve University
The Biblical Prophets’ Place in the Elaboration of Sunni Prophetology (20 min)

Abdulla Galadari, University of Aberdeen
The Qiblah: A Qur’anic Allusion to the Shema (20 min)

Discussion (15 min)

Break (30 min)

Roy Michael McCoy III, University of Oxford
An Arabian Trudgman in Nazareth: The Gospel Narrative of al-Biqa’i’s Nazm al-durar fi tanasub al-ayat wa’l-suwar (20 min)

Orkhan Mir-Kasimov, The Institute of Ismaili Studies
Messianism and the Idea of Universal Exegesis in Islam: The Parallel Interpretation of the Qur’an and the Bible in the Jawidan-nama of Fadlallah Astarabadi (d. 796/1394) (20 min)

Discussion (35 min)

By Mun’im Sirry

A part of the Qur’an Seminar, a year-long initiative directed by Gabriel S. Reynolds from the University of Notre Dame, is to develop a project on cross-references of the Qur’an. This cross-references project will provide for nearly every verse in the Qur’an a selection of other verses which shed light upon, clarify, or explain the verse you are reading.

As is known, the Qur’an in its printed edition has not yet been cross-referenced, in spite of the fact that al-mufassirūn (Qur’an commentators) realized quite early on the central importance of tafsīr al-Qur’an bi al-Qur’an (interpreting the Qur’an through the Qur’an itself). Even some modern Qur’an exegetes like the Iranian scholar Muḥammad Ḥusayn Ṭabaṭabā’ī (d. 1981) claim to follow this method. It must be pointed out, however, that the way Ṭabaṭabā’ī interprets the Qur’an in his al-Mīzān shows that his reliance on the internal evidence of the Qur’an is much less than his use of other sources as he offers not only an explication (bayān) of a given verse, but also an extensive discussion of various aspects such as historical, philosophical, and social aspects. It seems safe to say that in the long history of tafsīr, this tafsīr Qur’an bi al-Qur’an has not been dealt with as an important topic in its own right.

There are only few tafsīrs which bear the title of tafsīr al-Qur’an bi al-Qur’an, two of which are Aḍwa’ al-bayan fi iḍaḥa al-Qur’an bi al-Qur’an by Muḥammad al-Shinqīṭī, and Al-Tafsīr al-Qur’anī li al-Qur’an by ‘Abd al-Karīm Khaṭīb. However, upon close reading, these two tafsīrs are not really tafsīr al-Qur’an bi al-Qur’an as the title seems to suppose. In 1930, the Egyptian scholar Muḥammad Abū Zaid wrote Al-Hidāya wa al-‘irfān fi tafsīr al-Qur’an bi al-Qur’an, which provides references to other passages which in the opinion of the author seems to shed some light on the verse under discussion. However, the cross-references he provided are very limited. In addition, because of his unorthodox interpretations of the Qur’an, his tafsīr was suppressed and he was declared as an atheist by Rashīd Riḍā.

Perhaps, the most extensive treatment and pioneered work on tafsīr al-Qur’an bi al-Qur’an is that composed by Rudi Paret entitled Der Koran: Kommentar und Konkordanz. Paret’s work is certainly very rich, which includes – in addition to possible cross-references – interpretations of and alternate renderings for a given verse or passage. Furthermore, as the term “Konkordanz” may indicate, his Der Koran provides all identical or similar phraseology and usage in different places of the Qur’an, a model that will not be followed in this cross-references project.

Instead, in this project the cross-references are based on connection between words, phrases, themes, concepts, events, and characters. One word may occur several times in the Qur’an, but the cross references will be made only where there is connection in meaning between two or more verses or passages. In doing this cross-references project, several models and methods used for the cross-references of the Bible are consulted, including The New Scofield Reference Bible, The New Treasury of Scripture Knowledge, The Bible Self-Explained, and The Thompson Chain-Reference Bible. As is well-known, the Bible cross-reference has been a long established tradition, while the Qur’an, at least in its printed edition, has not been cross-referenced.

The need of such a work, therefore, is obvious to all readers of the Qur’an, because in the current available printed editions of the Qur’an there is nothing to indicate that certain passages shed light upon, clarify, or explain other passages.

A sample of cross-references of the Suras al-Fātiḥa and al-Baqara

International Qur'anic Studies Association

الجمعية الدولية للدراسات القرآنية

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Our International Meeting in St. Andrews, Scotland

Qur’anic Cross References and Tafsir al-qur’an bi-l-qur’an