New book: Understanding the Qurʾanic Miracle Stories in the Modern Age

The beginning of this month saw the release of the third book in Penn State University Press’s series, Signifying (on) Scriptures, called Understanding the Qurʾanic Miracle Stories in the Modern Age by Dr. Isra Yazicioglu.

The book explores the details and implications of the Qur’an’s miracle stories. It is divided into three parts: “A Medieval Muslim Debate,” “Reframing the Debate on Miracles in Modern Terms,” and “Contemporary Connections.” In her analysis, the author engages the works of Ghazali, Ibn Rushd, and Said Nursi, among others. 

Yazicioglu is Assistant Professor of Theology and Religious Studies at St. Joseph’s University.

Those interested in this new work can access its full description and its table of contents, as well as order the volume, here.

© International Qur’anic Studies Association, 2013. All rights reserved.

NOW ONLINE – Program Book for Baltimore, Nov 22-24

Dear Friends and Colleagues,

We are now days away from the first Annual Meeting of the International Qur’anic Studies Association taking place in Baltimore, November 22-24. This meeting is very special and would not have been possible without the help, partnership and collegiality of numerous friends. We are confident that you will find the scheduled panels both stimulating as well as enjoyable. For a complete showcase of our events, participants and sponsors we are proud to present the official AM 2013 PROGRAM BOOK. Viewers are encouraged to further circulate the program book.

(Viewers may alternately access the program book by visiting IQSAWEB.ORG >> Meetings >> Annual Meeting 2013 >> Program Book AM 2013)

Finally, do not forget our Qur’an Manuscript Panel and Inaugural Keynote Lecture followed by Reception all taking place on Friday, Nov 22 (one day before the official start of AAR or SBL). Our Keynote Lecture is on “Implausibility and Probability in Studies of Qur’anic Origins,” and will be delivered by prof. Aziz Al-Azmeh, with a Response by prof. Jane McAuliffe on Friday, 11/22/2013 at 4:30-5:45pm in Baltimore Convention Center, Rm 345. These events are all FREE & OPEN TO THE PUBLIC. To attend please RSVP HERE or send a message to contact@iqsaweb.org.

On behalf of the Directors, Steering Committee and our partners we would like to express our deepest gratitude to all friends of IQSA, and we look forward to seeing you on Friday.

Sincerely,

Emran El-Badawi

Gabriel Reynolds

Directors, International Qur’anic Studies Association

© International Qur’anic Studies Association, 2013. All rights reserved.

Video Interview: Dr. Feras Hamza

The Institute of Ismaili Studies, based in London, has published a video interview with Dr. Feras Hamza, one of the editors of An Anthology of Qur’anic Commentaries – Volume I: On the Nature of the Divine, regarding the book.

Hamza is assistant professor of Middle Eastern Studies at the American University in Dubai. He completed his doctoral studies in Islamic history at the University of Oxford (2001), where his dissertation examined the development of the concepts of hell and intercession against the sectarian background of the first two centuries of Islam.

Three of the six questions discussed in the linked interview are:

  • What role have Qur’anic commentaries played in the shaping of Muslim intellectual life and how do you expect this work to contribute to it?
  • What criteria were employed to select the verses and the commentaries you have chosen for the book?
  • How have the mufassirun addressed the diversity of ways in which people have understood the Qur’an? What views have they expressed about the plurality of meanings associated with Qur’anic verses?

The Institute of Ismaili Studies was established in 1977 with the object of promoting scholarship and learning of Muslim cultures and societies, historical as well as contemporary, and a better understanding of their relationship with other societies and faiths.

(With thanks to Dr. Andrew Rippin)

© International Qur’anic Studies Association, 2013. All rights reserved.

Video Lecture: “How (Not) to Translate the Qur’an”

The public lecture “How (Not) to Translate the Qur’an,” by Dr. Shawkat Toorawa—an event hosted by the Qur’an Seminar project earlier this year—can be viewed online in its entirety here.

Toorawa is associate professor of Arabic Literature and Islamic Studies at Cornell University in Ithaca, NY. His areas of specialty are medieval Arabic literature and modern poetry. He has a special interest in the lexicon of the Qur’an and is currently preparing a critical edition of the Shifa’ al-‘alil by the eighteenth-century belletrist Azad Bilgrami. For a selection of books that Toorawa has authored and edited, see here.

The Qur’an Seminar is an academic project dedicated to advancing scholarly understanding of the Qur’anic text. The project—led by IQSA codirector Gabriel Said Reynolds and steering committee member Mehdi Azaiez—involves the collaboration of scholars worldwide, a series of public lectures by leading Muslim intellectuals, and the production of an innovative commentary on fifty central Qurʾanic passages. It is funded by a Sawyer Seminar grant of the Mellon Foundation and hosted by the University of Notre Dame.

© International Qur’anic Studies Association, 2013. All rights reserved.

Seventh Mingana Symposium on Arab Christianity & Islam: “The Qur’an and Arab Christianity”

By David Bertaina

The Alphonse Mingana Manuscript Collection at the University of Birmingham in the United Kingdom holds an important yet underappreciated repository of early Qur’an folios and papyri. In support of the Mingana collection and its legacy, a number of scholars gathered on 17-20 September, 2013, to discuss the importance of “The Qur’an and Arab Christianity.”

Fifteen papers were delivered at the Seventh Mingana Symposium on Arab Christianity & Islam. Topics ranged from pre-Islamic Arabic to medieval approaches to the Qur’an. This post highlights some of the important contributions made to the textual history of the Qur’an by scholars at the conference. The papers revealed the range of Middle Eastern Christian attitudes toward the Qur’an, their role in its emergence and interpretation, and the text’s subsequent impact upon Christian Arabic literature.

Chronologically, the papers tended to fall within the following parameters as: 1) the emergence of the Qur’an; 2) Abbasid-era Christian Arabic responses to the Qur’an; and 3) Later medieval Arab Christian inculturation of the Qur’an.

In the earliest chronological period, Robert Hoyland presented his case for the existence of pre-Islamic Christian Arabic literature based upon an Arabic martyrion inscription dated to ca. 570, among several other examples, which has implications for the formation of the Qur’an and its possible references to Christian Arabic dialects and/or Syriac.

Juan Pedro Monferrer-Sala presented a reconstruction of the story of the destruction of Sodom in the Qur’an. His paper argued that we can discover the “textual archaeology” of the Qur’an’s many references to Sodom by assembling them together. The result is that the Qur’an’s homily on the event, probably transmitted via oral or written interactions, suggests a pre-canonical Qur’anic version of the story that was complete and closer to Late Antique versions of the legend.

Photo by David Bertaina

Photo by David Bertaina

Alba Fedeli’s study examined a number of early Qur’an fragments from the Mingana Collection. The group was able to visit the repository at the University of Birmingham and inspect a number of these early fragments thanks to her preparations. In her presentation, Fedeli pointed out examples of textual emendation in early Qur’an texts that suggest a re-writing of texts to conform to later canonical versions of the holy text (see the bottom line of the pictured insert for an example). Moreover, her study of a Qur’an palimpsest in a Christian Arabic manuscript suggests the concept of linking early Islam with Arab Christianity needs further attention in the academy.

Krisztina Szilagyi examined Muslim and Arab Christian interpretations of Q 53:7-10 and Q 112 in reference to the fact that God is called al-ṣamad. She pointed out eight instances from Christian Arabic sources, ranging from the eighth century through eleventh century, that assume that early Muslims understood this word to associate corporealism with the divine. Szilagyi argued that corporealism might have been more prevalent than previously thought among the first Muslims and that these Christian critiques were one of the possible reasons for the decline of corporealism in Islamic theology.

Thomas Hoffmann argued that scholars need to escape textual assumptions about the Qur’an’s changeable attitude toward Christians. This position assumes Qur’anic theological unity and understands the text’s ambivalence toward Christians solely through historical contingencies and/or divine guidance. Hoffmann argues that scholars should approach the Qur’an not as a smoothed-out unified work but as a document of heterogeneous and competing positions.

Gabriel Said Reynolds presented on recent scholarly debates concerning the history of the Qur’an, arguing that many studies presuppose a later Islamic interpretive framework that potentially hinders our knowledge concerning the earliest stages of the formation of the Qur’an. Instead of presupposing a “normative” ʿUthmānic codex on which to judge early manuscripts, scholars need to read the texts while being open to surprising discoveries regarding its textual formation.

The second chronological period covered in the conference was Abbasid-era interactions concerning the Qur’an. Mark Beaumont discussed the ninth-century theologian ʿAmmār al-Baṣrī and his response to the Islamic critique of the Christian Scriptures. Beaumont argued that ʿAmmār al-Baṣrī was less concerned with philosophical categories inherited from the Greek tradition and was more focused on defending the logic of Christian theology as consistent with the presuppositions of Islamic thought based on the Qur’an.

Sandra Keating and Emilio Platti both presented on the Arab Christian author ʿAbd al-Masīḥ al-Kindī (ca. 825). His history of the collection of the Qur’an is one of the earliest accounts about the formation and collation of the text, even predating most Islamic hadith about the circumstances of its emergence.  Purporting to be an exchange of letters between the Muslim al-Hashimī and the Christian al-Kindī, Keating and Platti explained how al-Kindī was deeply familiar with Islamic and independent sources regarding its origin and collection as well as the text itself.

Mike Kuhn explored the Muslim view of the Apostle Paul in the Abbasid period and how several authors employed the concept of taḥrīf to explain his role in the development of Christianity. Focusing on the Mu’tazilite ʻAbd al-Jabbār (d. 1025), he argued that his account of Paul’s life was a response to the analysis of the true religion by the ninth-century Syriac Church of the East member Hunayn ibn Isḥāq. Whereas Ibn Isḥāq argued that Christianity was not established by coercion, ʻAbd al-Jabbār claimed that Paul was motivated by political ambitions, which had implications for later Islamic polemics.

Gordon Nickel examined the impact of Q 7:157 on Muslim interaction with Arab Christianity. Since interpreters assumed this passage suggested Jews and Christians were expecting a prophet foretold in their Torah and Gospel, they had to explain why the communities failed to accept Islam. Nickel argued the Muslims began to claim verses in the Qur’an referred to the falsification of the earlier scriptures because Jews and Christians denied the existence of references to Muhammad in their holy books.

There were three papers on later medieval acculturation of the Qur’an in the Arab Christian milieu. David Bertaina presented on the concept of Qur’anic authority in the work of a Muslim convert to Coptic Christianity named Būluṣ ibn Rajāʾ (ca. 1000). He explained how Ibn Rajāʾ used the Qur’an in a positive sense arguing that his former co-religionists had failed to live up to its standards. Bertaina argued that his use of the Qur’an contrasted with other Arab Christian assessments of the Qur’an as a distorted Scripture.

Ayse Icoz examined the use of Qur’anic terms and phrases in the late tenth century Christian Arabic encyclopedia entitled Kitāb al-Majdal. Focusing on the particular examples from the text, Icoz argued that the form and the extent of the use of Qur’anic terms in Christian context reveal the author’s high acquaintance with Islamic vocabulary and deeper engagement with the surrounding culture.

David Thomas, the organizer of the conference, closed with an analysis of the use and abuse of the Qur’an in Paul of Antioch’s Letter to a Muslim Friend, composed in the thirteenth century. While some passages were quoted faithfully, Thomas argued that Paul’s misuse of the Qur’an suggests an established polemic in the Arab Christian repertoire and lessens the likelihood that the letter would have had a serious impact on its audience.

Many of these papers will be published with E. J. Brill under the History of Christian-Muslim Relations series edited by David Thomas. It will be a valuable addition to any scholarly collection or academic library.   The conference will be held again in 2016 or 2017 in Birmingham, focusing on Christian-Muslim interactions in the earliest periods of encounter, and will once again be a lively place for the discussion of matter relevant to those who study the textual history of the Qur’an.

© International Qur’anic Studies Association, 2013. All rights reserved.