Call for Papers: IQSA Annual Meeting 2020

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The International Qur’anic Studies Association has opened its call for papers for its Annual Meeting to be held in Boston, Massachusetts from November 2023, 2020. Paper proposals should be submitted through the SBL’s automated online submission system under the corresponding “Affiliates” link by March 11, 2019 (note: IQSA membership is required for proposal submission; see below). Submission links can be found below under the respective program units. If you require further information or experience difficulties with the submission process, please contact the chairs of the program unit to which you would like to apply.

Please note that all proposals must include:

  • Author name and affiliation
  • Paper title
  • 400 word paper abstract (written in English)

Eligibility for proposal submissions is contingent upon the following:

  • Active IQSA membership is required at the time of proposal submission for the IQSA Program, and the membership status of all applicants will be checked prior to acceptance
  • Participants must maintain current IQSA Membership through their participation in the Annual Meeting

Please also note that:

  • To ensure equity and diversity amongst participants, participants should submit only one paper presentation per IQSA Annual Meeting
  • All participants must adhere to IQSA’s Professional Conduct Policy
  • Participants will be required to register for the conference by submitting payment through SBL’s online submission system (users are strongly encouraged to take advantage of the “Super Saver” rates which end mid-May)

Please email contact@iqsaweb.org with questions or concerns. We look forward to seeing you in Boston!


The Annual Meeting includes panels for each of IQSA’s eight program units:

Linguistic, Literary, and Thematic Perspectives on the Qur’anic Corpus
The Societal Qur’an

The Qur’an and the Biblical Tradition
The Qur’an: Manuscripts and Textual Criticism
The Qur’an: Surah Studies
The Qur’an and Late Antiquity
Qur’anic Studies: Methodology and Hermeneutics
Qur’anic Exegesis: Unpublished and Recently Published tafsīr Studies

PROGRAM UNIT 1
Linguistic, Literary, and Thematic Perspectives on the Qur’anic Corpus

Program Unit Chairs
Anne-Sylvie Boisliveau
Mohsen Goudarzi

For the 2020 meeting in Boston, the Linguistic, Literary, and Thematic Perspectives on the Qur’anic Corpus Unit invites papers to an open session on any topic that engages linguistic, literary, or thematic features of the Qur’an.

PROGRAM UNIT 2
Societal Qur’an

Program Unit Chairs
Johanna Pink
Thomas Hoffmann

The Societal Qur’an unit invites proposals for papers that investigate the Qur’an in its lived and societal contexts throughout history, from Late Antiquity to contemporary Late Modernity. Proposals are encouraged that engage with sociological, anthropological, and political science theories and methods in their pursuit of the societal and lived Qur’an. Papers might, for instance, discuss topics such as ritual and artistic uses of the Qur’an, practices of teaching the Qur’an, talismanic and medical uses of the Qur’an, the production of manuscript, print, and new media versions of the Qur’an, or the deployment of the Qur’an in terms of social identity and political organization.

PROGRAM UNIT 3
The Qur’an and the Biblical Tradition

Program Unit Chairs
Nora Schmid
Holger Zellentin

The focus of this unit is the Qur’an’s relationship to the Biblical tradition in the broadest sense: the books of the Hebrew Bible and the New Testament in the various languages of their original composition and later translations (regardless of a particular book’s status of canonization within specific Jewish or Christian groups), as well as the exegetical, homiletic, and narrative traditions of the Bible in written or oral form. For the 2020 meeting in Boston, the Qur’an and the Biblical Tradition unit welcomes proposals that engage any aspect of the relationship between the Bible and the Qur’an.

PROGRAM UNIT 4
The Qur’an: Manuscripts and Textual Criticism

Program Unit Chairs
Alba Fedeli
Shady Nasser

The aim of the Qur’an: Manuscripts and Textual Criticism unit is to provide a cross-disciplinary setting for the exploration of the various interconnected issues that arise when questions concerning the Qur’an’s text are investigated through the prism of its manuscript tradition. This latter term encompasses the field of Qur’an manuscripts per se, but also alludes to such information regarding the history of the text that can be gleaned from the citations, marginal notes, and detailed analysis provided in other branches of the Islamic sciences, for example Qur’an commentaries and the qira’at literature. It is hoped that bringing together scholars from a variety of disciplines will serve to enrich and strengthen each of these fields. The Manuscripts and Textual Criticism unit seeks to create a forum for the application of textual criticism to the Qur’anic text attested both in physical manuscripts and within the wider Islamic tradition. It also aims to investigate palaeographic, codicological, and art historical features in the Qur’an’s manuscript tradition.

For the 2022 meeting in Boston, the unit welcomes papers on any topic within the range of the interests of the Manuscripts and Textual Criticism program unit.

PROGRAM UNIT 5
The Qur’an: Surah Studies

Program Unit Chairs
Nevin Reda
Shawkat Toorawa

The Surah Studies Unit invites proposals for individual papers on any aspect of Surat al-An‘am (6, ‘Livestock’), which has attracted little attention in Western scholarship.  One of the seven long ones (al-sab‘ al-tiwal), it is a polythematic Meccan surah of 165 verses. Proposals might explore: material relating to Abraham or to Moses; engagement with Biblical laws or the Decalogue; its devotional uses, especially in Shiite liturgy; its important passages on dietary law; its polemic and critique of pagan rituals; its legal minimalism; rhyme and acoustics; depictions of non-human animals; its architecture and traces of compositional procedures; its affinities with Medinan surahs; or much else besides. The Surah Studies Unit encourages and welcomes diverse methods and approaches. The raison d’etre of the Unit is to bring different perspectives on a given sura into dialogue with one another.

PROGRAM UNIT 6
The Qur’an and Late Antiquity

Program Unit Chairs
Michael Pregill
Johanne Christiansen

The Qur’an and Late Antiquity program unit invites proposals that utilize various types of material or evidence—be that literary, documentary, or epigraphic—to illuminate the historical context in which the Qur’an was revealed and the early Islamic polity emerged. We are especially interested in papers that present and discuss comparative methodologies to contribute to a better understanding of the Qur’an’s place in the cultural, political, social, and religious environment of Late Antiquity.

Additionally, for the 2020 Annual Meeting in Boston, we seek proposals for a themed session considering the state of the field on the Jews in the prophetic milieu and early Islam.

PROGRAM UNIT 7
Qur’anic Studies: Methodology and Hermeneutics

Program Unit Chairs
Khalil Andani
Karen Bauer

This unit aims to understand and contextualize the methods and hermeneutics applied to the Qur’anic text, both historical and contemporary. The Methodology and Hermeneutics unit addresses questions that might implicitly govern other units, such as: What is Qur’anic Studies, and how does the study of the Qur’an differ from the study of its interpretation? What are the methodological differences between descriptive and normative approaches to the text? How does context (intellectual, social, ethical, historical) affect hermeneutical approaches to the text? The unit welcomes papers addressed to the hermeneutics and methods of particular schools of interpretation or thought, and also on hermeneutics as applied to specific subjects or concepts such as social justice and gender.

This year the Methodology and Hermeneutics unit will feature a pre-arranged panel that surveys Muslim engagements with the Qur’an from the classical and post-classical periods that focus on different visions of the Qur’an as a revelatory discourse and its major themes.

The Unit also invites submissions for a second panel on any aspect of Qur’anic interpretation, hermeneutics, and methodology. Proposals can focus on, among other topics, the following areas:

  • The overlaps and distinctions between tafsīr and ta’wīl in exoteric and esoteric Qur’an commentary literature as they have evolved historically;
  • The distinctive hermeneutical features of Qur’anic exegesis performed by minority Muslim communities including Sufi and Shi‘i (Twelver, Ismaili, Nusayri) commentators;
  • How the Muslim Peripatetics (falasifa), such as Avicenna, have engaged with the Qur’an through Aristotelian and Neoplatonic lenses;
  • The unique hermeneutical approaches of Muslim modernist thinkers in the 19th and 20th centuries;
  • Interpretative engagements with the Qur’an from thinkers in South Asia and Southeastern Asia.

Any other topic that deals with Qur’anic hermeneutics is welcome.

PROGRAM UNIT 8
Qur’anic Exegesis: Unpublished and Recently Published tafsīr Studies

Program Unit Chair
Shady Nasser

This exploratory panel is dedicated to exploring Qurʾānic exegetical works (tafsīr proper or otherwise) that were recently published or still in manuscript form. The goal of the panel is to shed light on these works of tafsīr that have not got enough scholarly attention, and which fall outside the “familiar” canon of Muslim exegetical works often used in modern scholarship. This panel encourages scholars to consult and study these recent publications in order to enrich our understanding of Qurʾānic exegesis and widen our perspectives with a more holistic and comprehensive view of tafsīr studies that fall outside the traditional sources often used.

For the 2020 annual meeting, the unit welcomes papers on any topic within the range of the interests of unpublished and recently published tafsīr works.


 

© International Qur’anic Studies Association, 2020. All rights reserved

Call for Papers: Archaeology of Islamic Society [ASOR]

American Schools of Oriental Research (ASOR) will hold its annual meeting on November 18-21, 2020, in Boston, Massachusetts. This meeting will feature a session entitled “Archaeology of Islamic Society” and will be chaired by Beatrice St. Laurent (Bridgewater State University). The session is open to any research from any period relating to the Archaeology of Islamic Society. The session is open to papers on any period in recent fieldwork, synthetic analyses of multiple field seasons, as well as any area of current archaeological research focused on Islamic Society.

asorThe deadline for the submission of abstracts is February 15, 2020.

Abstracts (max 250 words) must be submitted electronically through ASOR’s Abstracts Online Management System, selecting “Archaeology of Islamic Society” in the session field.

Please find general instructions on individual abstract submission and guidelines on the content and format of abstracts here.

Please note that ASOR Membership is a prerequisite for participation in the ASOR Meeting, as well as registration to the 2020 ASOR Annual Meeting is required for submitting your abstracts. For further information about the conference and registration, please visit the conference website. For any questions, email the session chair, Beatrice St. Laurent (bstlaurent@bridgew.edu).

 

© International Qur’anic Studies Association, 2020. All rights reserved.

 

Conference Report: Approaching Gog and Magog from Different Perspectives: A Conference on Functional, Inter(con)textual, Structural and Comparative Approaches to Gog and Magog

The second Conference on the apocalyptic figures, Gog and Magog, was held, from September 23 to 25, at the FAU Erlangen-Nürnberg. Preceded by a successful academic event about the eschatological idea on February 2018, the even larger conference, organized by Prof. Georges Tamer (Chair of Oriental Philology and Islamic Studies FAU Erlangen-Nürnberg), Dr. Julia Eva Wannenmacher (University Bern) and Dr. Lutz Greisiger (ZfL, Berlin), examined this subject in much more detail, as many participants from various academic disciplines contributed to the success of the conference with their presentations and papers.

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Gog and Magog consuming humans. Thomas de Kent’s Roman de toute chevalerie, Paris manuscript, 14th century. Wikimedia Commons

The Conference, entitled “POLITICS · HISTORY · ESCHATOLOGY. Functional, Inter(con)textual, Structural and Comparative Approaches to Gog and Magog”, aimed to analyze the possible interpretations, ambiguousness and historical dynamics of this eschatological motive, especially in order to observe the potential creation of enemy stereotypes in most cases associated with the concept of “Othering”. The conference necessitated a historical reconstruction of the figures of Gog and Magog, by analytically studying numerous historical sources, as ancient and mediaeval texts and even illustrations, together with philological examinations, including philosophical and theological insights to this subject, which all together was diligently presented and discussed by the participants. Hence, the conference provided a platform of sharing ideas and perceptions with the result that there is still more to be discovered about this eschatological figures.

Also, the artistic presentation by the artist group “Internil” was a special highlight of the conference. Marina Miller Dessau and Arne Vogelgesang played: The Theatrical Production “Gog/Magog–An Apocalyptic Disinformation Campaign.” This representation, which included excerpts of theatrical performances, music and biographical narrations, clearly emphasized the valuable interaction between scholarship and art.

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The concluding session at the end of the conference remarked the importance of further researches in the field of Eschatology, particularly in relation to Gog and Magog, since there are many traditional Islamic sources regarding Gog and Magog, who still have to be examined. Thus, many participants therefore called for a third conference. However, before a further conference can be organized, the academic achievement of both conferences has to be published in a collected volume, who will include all contributions of the participants. The editing-process of the volume is currently ongoing.

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The conferences and as well as the publication about the eschatological motive of Gog and Magog intend to encourage other scholars and academics to approach the subject of Eschatology, as the concept of End of the World is constantly recurring in the historical narrative of mankind.

The following presentations comprehensively touch upon various religious, historical, social and linguistic issues revolving around “Gog and Magog” in different languages.

 

Presentation List

Agustí Alemany Vilamajó (UAB Barcelona)
The Gog and Magog Motif as a Source for the History of Eurasian Steppe Nomads 

Christian Zolles (Universität Wien)
The Devil Within. Gog and Magog in Modern Mass Discourse

Mark Dickens (University of Alberta)
Gog & Magog in Syriac Literature

Sasson Chahanovich (Harvard University)
Gog and Magog in the Early Modern Ottoman World 

Anna Ayşe Akasoy (CUNY)
Gog and Magog in Islamic and Graeco-Roman Geography and Eschatology

Ian Richard Netton (University of Exeter)
Towards a Comparative and Literary Anthropology of Force and Chaos: Gog and Magog with Particular Reference to Kitab al-Fitan by Nuʿaym b. Hammad al-Marwazi (d.229/844) and The Tower of London by William Harrison Ainsworth (1805–1882)

Felicitas Schmieder (Fernuni Hagen)
Gog and Magog as Geographical Realities

Majid Daneshgar (Albert-Ludwigs-Universität Freiburg)
Gog and Magog in the Malay-Indonesian Quranic Commentaries

Ramy Abdin (FAU)
The Correlation Between Gog and Magog and the Antichrist in Imran Hosein’s Concept of Islamic Eschatology

Helen Spurling (University of Southampton)
The Reception of Gog and Magog in Jewish Apocalyptic Traditions at the Emergence of Islam

Grit Schorch (Friedrich-Schiller-Universität Jena)
Edom, Gog and Magog, Leviathan and Behemoth: Apocalyptic and Other Enemy Myths as Evocations of War

James T. Palmer (University of St. Andrews)
An Undefined Evil: Gog and Magog Between Exegesis and Prophecy in the Eighth and Ninth Centuries CE 

Zeinab Mirza, Nader el-Bizri (American University of Beirut)
Mobilizing the Devotional Ritual Against Tyranny: Nabatieh’s ʿĀshūrāʾ in South Lebanon During the Israeli Occupation

Wolfram Brandes (Max-Planck-Institut für Europäische Rechtsgeschichte)
Gog & Magog in Photios (820–891) and Other Byzantine Authors

Kristin Skottki (Universität Bayreuth)
No Saracen Gog/Magog? Reviewing the Evidence of Latin Crusade Chronicles 

Todd Lawson (University of Toronto)
Evil in Shaykhi, Babi & Bahai Texts: Gog, Magog and the Perfection of Humanity

Dustin N. Atlas (University of Dayton, Ohio)
Twins Through Sleep: Gog and Magog, Zoroastrian Liturgy, and the Need for Myth in Martin Buber’s Understanding of Evil

Charles Häberl (AMESALL – Rutgers University)
The Enclosed Peoples of Mandaean Lore

Gadi Sagiv (The Open University of Israel)
Gog and Magog in Hasidism: Spiritualizing and Re-Mythologizing the Evil that Precedes Redemption

Pavlína Cermanová (CMS, Centre for Medieval Studies)
The Figure of Gog and Magog in Medieval Heretical Discourse

Yaakov Ariel (The University of North Carolina at Chapel Hill)
Coming Together and Staying Apart: Gog and Magog in Contemporary Christian and Jewish Messianic Scenarios and their Cultural and Political Roles 

Matthias Riedl (Central European University, Budapest)
Gog and Magog – Corpus Antichristi – Synagogue of Satan: Symbolizations of Collective Evil in the Later Middle Ages and Early Modernity

Tiborc Fazekas (Universität Hamburg)
“I Am the Son of Gog and Magog” – Assuming the Role of Destroyer and Renovator in a Programmatic Poem by Endre Ady (1906)

Jörn Happel (Christian-Albrechts-Universität Kiel)
Asian Horsemen, Bolshevik Monsters: Europe’s Primal Fear of the East

 

Many thanks to Ramy Abdin of Friedrich-Alexander-University Erlangen-Nürnberg for the following conference report.

 

 

© International Qur’anic Studies Association, 2020. All rights reserved.

IQSA Annual Meeting Reminders

IQSA AM Banner (2)It’s hard to believe that we are just two months away from the seventh Annual Meeting of the International Qur’anic Studies Association taking place in San Diego, CA from November 22-25, 2019. We are looking forward to another exciting meeting of scholars and friends! Please read the reminders below carefully in preparation for November’s events.

  • IQSA sessions begin one day earlier than in previous years on Friday November 22nd. Please book your travel and accommodation plans accordingly. The full schedule is available online, and print programs will be distributed at the meeting.
  • All are welcome to RSVP to the General Reception following the IQSA Presidential Address (6pm, 23B [Upper Level East] – Convention Center) on Friday, November 22 from 7-9pm. Light refreshments will be provided, and location will be sent to all registered participants in the upcoming weeks.
  • On Saturday November 23rd, graduate students and early career scholars should attend the Graduate Student Luncheon from 11:30am-1:00pm, where they will enjoy lunch with leading scholars in the field and share their own research. You must be an active IQSA student member to register for this event.
  • On Sunday November 24, all IQSA members are invited to attend the General Business Meeting from 11:00 –11:45am in room 23B (Upper Level East) of the  Convention Center.

On behalf of the Board of Directors, Standing Committees, and our partners we would like to express our deepest gratitude to all friends of IQSA, and we look forward to seeing you in San Diego!

Introduction to Islamic Manuscript Culture

In May 2019, UCLA hosted a workshop on Islamic manuscripts and manuscript culture sponsored by the UCLA Center for Near Eastern Studies and co-sponsored by UCLA’s Islamic Studies Program, Library Special Collections, Charles E. Young Research Library, the Department of Near Eastern Languages and Cultures, and the California Rare Book School. Participants obtained hands-on experience using the Collections at the Charles E. Young Research Library.

UCLA has recently made the presentations from this workshop available to the public, as well as PDF’s of lecture material, which can be accessed here

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Qiṣṣat al-Sindbād al-baḥrī wa-l-Hindbād al-barrī, UCLA Bound Manuscript Collection, MS 170/46, fol. 10r. Special Collections, Charles E. Young Research Library.

Topics included:

Overview: Luke Yarbrough, Near Eastern Languages and Cultures (UCLA)

Session 1 – An Introduction to Codicological Studies; Writings Materials; Parchment and Paper

Evyn Kropf, Librarian for Middle East Studies and Religious Studies; Curator of Islamic Manuscripts (University of Michigan)

Session 2: Structures: The Codex and Beyond; Bindings

Evyn Kropf (University of Michigan)

Medical and Scientific Manuscripts at UCLA

Alexandre Roberts, Classics (USC)

Session 3:  Layout / Ruling, Media, and Ornament; Scripts and Hands

Evyn Kropf (University of Michigan)

Visual and Artistic Elements in Islamic Manuscripts at UCLA

Lamia Balafrej, Art History (UCLA)

Session 4: Paratexts, Annotations, Marks of Ownership

Evyn Kropf (University of Michigan)

“Text and performance through the manuscripts of al-Ḥarīrī’s Impostures”

Michael Cooperson, Near Eastern Languages and Cultures (UCLA)

Session 5: “Overview of Describing Manuscripts”

Evyn Kropf (University of Michigan)

“Demonstration of Describing a Manuscript”

Evyn Kropf (University of Michigan)

 

© International Qur’anic Studies Association, 2019. All rights reserved.

Call for Papers: Sharḥ, Tafsīr, and Ḥāshiya, University of Zurich

zurichThe University of Zurich will host Sharḥ, Tafsīr, and Ḥāshiya,  a workshop on the form, function, and context of pre-modern commentary writing in Arabic, on June 15-16, 2020.

About the workshop: The pre-modern Arabic literary landscape is full of commentaries, meta-commentaries, and auto-commentaries of various shapes and sizes, such that commentary-writing indisputably stood as one of the main forms of scholarly textual output over the centuries. Some features of this tradition have received their fair share of attention; others remain yet to be explored. While the importance of, for example, Quranic or philosophical commentary as a source for Muslim intellectual history has been recognised in the last decades, commentaries in most other fields are often mentioned only for the purpose of demonstrating the popularity of the text commented upon. Questions relating to why commentaries were composed in the first place, in what institutional settings, according to what conventions and with what techniques remain generally under-explored.  This workshop will focus on two principal aspects of the study of commentary and commentating practices: (1.) the techniques of commentary-writing; and (2.) its audience and reception. In the first area, we are interested in the interaction and connections between text and commentary.  This could be summarised with the simple question, “how does commentary work?”. In the second, we encourage papers that give consideration to readers and likely readerships of commentaries, either by studying the para-texts of commentaries (e.g. marginalia etc.) or sociologically, by looking at groups of readers, and owners of manuscripts. This could be summarised with the question, “how was commentary used?”.

We invite papers dealing with commentaries written in Arabic any time before roughly the 15th century, belonging to any genre (philosophy, theology, literature, medicine, sciences, etc.). Possible questions to be dealt with may include (but are not limited to):

  • How does a commentary work? Which elements of a text receive what kind of attention, which parts are not commentated upon? What kinds of relationship exist between the text and the commentary?
  • What is considered a good commentary, a bad commentary?
  • Why was it ever important to write a commentary? Are there different kinds of motivation that lead to different kinds of commentary?
  • Who wrote commentaries and when? Is commentary writing something a beginner does or rather the opposite? Do people write different kinds of commentaries at different stages in their careers?
  • Who are the intended readers and audiences?
  • Who really commissioned, read, owned, or taught a commentary? Where were they composed?
  • How are commentaries presented in their manuscripts? How is the link between the base-text and the commentary established, both linguistically and at the level of layout?
  • Why are there so many “auto-commentaries”, i.e. commentaries written by the author of the commented work?

 

Please send a 400-word abstract to james.weaver@uzh.ch and forster@zedat.fu-berlin.de no later than August 31, 2019.  We welcome contributions in English, French or German.

The selected participants will be notified by October 30, 2019.

Accommodation in Zurich will be provided.  We will probably also be able to cover travel costs, but please try to obtain funding for travel from your home institution in the first instance.

Conveners:
Dr. James Weaver, University of Zurich
Prof. Dr. Regula Forster, Freie Universität Berlin/University of Zurich

 

© International Qur’anic Studies Association, 2019. All rights reserved.

 

 

Interreligious Horizons in Psalms and Psalms Studies

“By my God I can leap over a wall” – Interreligious Horizons in Psalms and Psalms Studies: An International Colloquium in Memory of Erich Zenger (* July 5, 1939 – † April 4, 2010) will be held on July 29-31, 2019 at Dormition Abbey in Jerusalem. This colloquium has been organized by Prof. Dr. Christian Frevel (Department of Catholic Theology, Ruhr-University Bochum) in cooperation with the Dormition Abbey on Mount Zion in Jerusalem and the German Academic Exchange Service (DAAD). There is sure to be much of interest to IQSA members, including a public lecture by eminent Qur’an scholar Angelika Neuwirth entitled “The Emergence of the Qur’anic Proclamation out of Liturgy,” as well as a guided tour by Professor Neuwirth.

Picture1About the colloquium: There is hardly any need to justify the fact that Jerusalem is a special place of intra- and interreligious encounter of the so-called Abrahamic religions. The variety of confessions, denominations and religions in such a density at the narrowest of spaces is second to none. Adding the historical dimension, which potentiates the diversity of perspectives, the power of Jerusalem has a unique characteristic regarding the interreligious dialog compared to all other religious melting pots of modernity. The multi-religious lived space is characterized by cohabitation and snippets of shared religious experience. Thus, the historical and actual Jerusalem is a promising place for the academic reflection of mutual contact and religious encounter.

The colloquium will take the Psalms and the Psalter as a case study. Throughout history the Psalms represent an important part of the Christian-Jewish spirituality in practice. Alongside the character of David, the prophet, the Psalms are also appreciated in the Qur’an and the Muslim tradition. There is plenty of shared experience through the history although the Psalms are not part of the explicitly shared tradition. However, academic exchange on the interpretation of the Psalms took place in antiquity as well as in the Middle Ages until modern times. Addressing the present and  coming Jerusalem as a lived and believed space, the Psalms are an outstanding study object to explore the prospects and limits of an interreligious dialog starting from the treatment of religious traditions and their reception. Hence, it is time to explore the capability of the Psalms and Psalms studies in the interreligious dialog.

The role of the Psalter with its hymns and laments, its longing for peace, and its hope for the blessing of the world of nations will be explored in this colloquium which brings Jewish, Christian, and Muslim academics in a fruitful exchange. The city of Jerusalem is as well subject matter as the place of venue. “In the Psalms, there sounds an idea […] that the city grants its inhabitants something which is not simply the product of its inhabitants” (Erich Zenger).

The Colloquium deals with four topics:

I. Interreligious horizons in Psalms and Psalms studies

II. Psalms in the Muslim-Christian-Jewish dialog

III. Psalms in Jerusalem – Jerusalem in the Psalms

IV. Contextualizing Psalms in an interfaith dialog

 

If you wish to participate in this conference please feel free to register by sending an e-mail to pforte@dormitio.net.

 

Text accessed and reproduced with the kind permission of Sarah Ulmann.

 

© International Qur’anic Studies Association, 2019. All rights reserved.

 

SBL 2019 International Meeting

The Society of Biblical Literature’s 2019 International Meeting will take place from July 1- 5, 2019 in Rome, Italy at The Pontifical Biblical Institute and the Gregorian University.

SBLIM

The SBL International Meeting is held annually outside North America. It provides a unique forum for international scholars who are unable to attend the North American meeting and for all who wish to engage more directly SBL’s growing international membership and scholarship.

Readers of this blog may want to give special attention to the following presentations:

Session 3-30, “Qur’an and Islamic Tradition in Comparative Perspective.”

July 3, 11:00 AM – 12:30 PM.

Saqib Hussain, Oxford University
Q 38 as Re-written Bible

Abbas Ashrafi, Allameh Tabatabai University
The Semantics of the Term “Logos” in the Qur’an and the New Testament

 

Session 4-23: “Qur’an and Islamic Tradition in Comparative Perspective”

July 4, 11 AM – 12:30 PM

Zohar Hadromi-Allouche, Trinity College, Dublin
Q 93 and Psalm 22: A Quranic Response to a Psalmic Question

Georgina L. Jardim, University of Gloucestershire
Psalm 31: Giving Voice to the Qur’an’s Mary and the Bible’s Hagar

Jusuf Salih, University of Dayton
Mary: The Bridge between Muslims and Christians

 

Session 5-5: “Qur’an and Islamic Tradition in Comparative Perspective / Biblical Characters in Three Traditions (Judaism, Christianity, Islam)”

July 5, 9:00 – 10:30 AM

Abdulla Galadari, Khalifa University of Science & Technology
Abraham and the Birds: Comparing Qur’an 2:260, Genesis 15, and Romans 4

Kate Tinson, Cardiff University
Sura al Baqara: The Three Cow Narratives of Verses 51–95 and Their Relationship to the Hebrew Bible and Jewish Exegesis

Ali Aghaei, Berlin-Brandenburgische Akademie der Wissenschaften
Quranic Intertextuality with Jewish-Rabbinic Tradition: The Case of ‘the Cow’ in Q 2:67-74  

 

Session 5-16: “Qur’an and Islamic Tradition in Comparative Perspective”

July 5, 11:00 AM – 12:30 PM

Daniel Bannoura, Bethlehem Bible College
The Promised Land: A Trans-textual Reading of the Qur’an and Hebrew Bible

David Penchansky, University of Saint Thomas (Saint Paul, MN)
By the Lote Tree

Almond Ka Kwan Sin, Vanderbilt University
From Pious to Profane: Changing Interpretations of The Wife of Noah from Early Judeo-Christian to Islamic Literature

 

For a complete program of presentations, including times and locations, see here. To register, visit the SBL website.

 

© International Qur’anic Studies Association, 2019. All rights reserved.

 

 

HBK Symposium on Islamic Art

The 8th Biennial Hamad bin Khalifa Symposium on Islamic Art will take place on November 10-11 at VCUarts in Doha, Qatar.

HBKThe theme of the 2019 conference is The Seas and the Mobility of Islamic Art. The symposium will explore the relationship between Islamic art and trade routes, migration, and travel. Among other topics, the speakers will discuss the following:

How did exposure to imported materials and ideas transform formerly local artistic traditions? What role did travel, diplomacy, and gift-giving play in crafting seemingly discrete forms and practices? How are the movements of people, shifting markets for labor, and the uneven distribution skills and techniques, bound up with the formation and metamorphosis of styles? How did the shipment of commodities and curiosities from distant places shape and change social, cultural, and religious institutions? What role do the objects created from such interactions have in enhancing cultural understanding or generating enmity and mistrust? And how has the ever-increasing pace of globalization affected such developments?

The program also includes discussions on the Qur’an and Islamic artwork. A complete program can be found here.

 

Conference Co-chairs

Radha Dalal, Assistant Director of Art History and Assistant Professor of Islamic Art, VCUarts Qatar

Sean Roberts, Interim Director of Art History and Associate Professor of Pre-Modern Mediterranean Art, VCUarts Qatar

Jochen Sokoly, Associate Professor of Islamic Art, VCUarts Qatar

 

Registration is now open.

For more information, write to Marisa Brown at mabrown@vcu.edu.

 

© International Qur’anic Studies Association, 2019. All rights reserved.

 

 

The Eighth North American Syriac Symposium

The Eighth North American Syriac Symposium will take place on June 16-19, 2019 at Brown University. Registration is open, and information about travel and lodging can be found on the conference website.

The program for the symposium has been updated. Readers of the IQSA Blog should give special attention to sessions 4C and 5B on Tuesday, June 18. Scheduled papers include:

Session 4C, “Encounters with Islam”

Laura Locke Estes (Saint Louis University), “Etiologies in Syriac Christian Accounts of the Origins of Islam”

Kelli Bryant Gibson (Abilene Christian University), “Interreligious Polemic in the Works of John of Dara”

Michael Payne (Brown University), “East Syrians and the Design Complex in 9th Century Iraq”

Joshua Mugler (Georgetown University and Hill Museum and Manuscript Library), “An Egyptian History of Syriac”

 

Session 5B, “The Translation Movement”

Nestor Kavvadas (University of Siegen), “Non-Arabs Standing Together? The Barmakid Viziers and Syriac and Greek Elites in the Age of the Translation Movement”

George A. Kiraz (Institute for Advanced Study, Princeton), and Beth Mardutho (The Syriac Institute, Piscataway, NJ), “Are we Overstating or Understating the Role of Syriac in the Abbasid Translation Movement?”

Kevin J. Ball (The Catholic University of America), “The East Syriac Heritage into Arabic: Ibn al-Tayyib’s Commentary on the Gospels”

 

Please direct any questions to nasyriacsymposium@gmail.com for more information.

 

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